In Hinduism, the word “Shakti” is the only word that truly exemplifies “strength” and “power;” “Shakti” has always been perceived as female. Among the major world religions, Hindus subscribing to Sanatana Dharma perform worship to various goddesses, including Durga (goddess of power), Kali (goddess of creation and destruction), Lakshmi (goddess of wealth) and Saraswati (goddess of wisdom). Moreover, Hindu scriptures, namely those categorized as “sruti” (that which is heard and of divine origin) like the Upanishads see all human beings as equal, irrespective of gender. We could argue that Hindu theology reveres women, while cultural norms have tended to discriminate against women.
Bhagavad Gita Chapter 6 Verse 32 indicates that an individual who “regards with equanimity the happiness and distress of all others, as if it were their own, is considered the best of yogis.” Surely, if a person were to put them self in the position of a woman who was not equipped to bear a child, s/he would want the ability to choose. Surely, a woman should have control over her own body in the same way a man has control over his. Anything else would be denying the equality that the Bhagavad Gita calls upon us to carry out. This is our position as Hindus at Sadhana, though we do not claim to speak for all Hindus.
Dharma (Hindu duty/moral order) is fluid; it is not absolute or rigid. Dharma is contextual and flexible; it is understood based on the time and space in which it exists. It has taken our country so long to get as close as we have to gender equity and the equilibrium that the Gita so often references. Protecting women’s reproductive rights is supremely important during this uncertain time. Any attack against women’s rights would be an attack against dharma. Our dharma would therefore beckon us to stand with Planned Parenthood, as it is a primary provider of women's health services.